When someone who seems to genuinely love God suffers so much, I am often amazed by God’s grace to her. There is a sense in which such a person has been given a special task that is unusual, both in its difficulty and its reward.

Consider the most famous book in the Bible on suffering: Job. The story of Job describes the pain of a man who suffers for no apparent reason. His friends erroneously accuse him of wrongdoing, assuming that all suffering is the result of sin. Our culture has possibly gone too far the other way, assuming that suffering is never the result of sin. But there are still people who seem to suffer for no reason. Job apparently never learned why he suffered, but we benefit from his experiences through an inspired book describing both his suffering and the dynamics that initiated it. Clearly, the point of Job is that people, sometimes righteous people, suffer—that suffering isn’t necessarily the product of an individual’s sin.

Later, in John 9, Jesus’ disciples apparently hadn’t learned the lesson. They asked Jesus whether the man born blind had sinned or his parents had sinned that he should have been born blind. Jesus revealed their misunderstanding: “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”

This brief statement clarifies some of God’s working. Sometimes God lets people suffer so that He can show his power in them. God has given them a special honor by allowing them to suffer.

In attempting to be honest, some Christians will observe that no one is really a good or righteous person. Everyone has sinned and thus deserves to suffer in some sense. I think that this notion is wrong-headed and unhelpful. Of course everyone has sinned, but Christians need not do penance. Their suffering has been taken by Jesus. He has given them peace with God, so they can rejoice in hope of the glory of God, even through suffering. Their suffering isn’t easier to explain by observing that they still have a sin nature.

Instead it seems a great honor that God would let them suffer. If some people suffer merely so that the works of God could be displayed in them, then God is letting them be a special vehicle for displaying His glory. God takes his own glory very seriously, so that if God trusts a mere person with his glory, He shows great confidence in their ability to bring Him praise. Of course He provides special grace to those people, but it is nonetheless a great privilege. A vote of confidence from God is the best you can get.

I think this notion plays out in observation. Unbelievers seem sorry and confused, even despairing, when they are confronted with adversity. Christians who suffer from some physical ailment often have extraordinary ministry with others around them; their doctors and nurses and fellow patients remark about their generous and humble spirit. Their ability to affect those around them seems to grow exponentially. I can think of at least four individuals and families who seem to have been given this special ministry in recent years. They are the ones that seem to need ministering to, but they end up encouraging those who try to encourage them. Surely God is with them.

So it’s hard to know what to think and how to minister to those who have lost loved ones, especially after that one has suffered for years. We are naturally disposed toward sympathy, and perhaps some is warranted. But my sympathy is often counterpoised with wonder and admiration, that God would honor these people with such an important task. In this we can see how the Holy Spirit would command us to rejoice in sufferings. The death of such a saint is the final reward for successfully completing her calling.

Over at least the last two generations, and particularly the last two decades, America has enjoyed, yea championed, the vices of Gluttony, Sloth, Lust, and Greed. Look at the news stories that tell what Americans are complaining about now. They resent the loss of their luxuries–those things that they had no right to but have pursued to excess. They dislike the fact that excess, combined with laziness, eventually leads to want.

Perhaps I should say “we.”

But now they have a savior. He promises them relief from the loss of their pleasures. He offers ease from the hardship that they have brought on themselves. He claims that they need not suffer for their own sins.

How does he do this? By telling us that our previous sins are not our responsibilty and by calling us to Pride in our own worthiness, Envy of those who have succeeded, and Wrath against people who expect us to take care of ourselves.

In short, he tells us that we have not sinned enough.

This is the job of a “community organizer” (probably better labeled “agitator”). Stanley Kurtz at National Review has documented Senator Obama’s positions and activities. Obama’s MO basically motivates sinning people to sin more so that they can keep sinning. He wants to remove the law of sowing and reaping. Unfortunately, his opponent doesn’t clearly disagree.

Speaking of sowing and reaping, the American public has long elected politicians who have stayed in power by appealing to the basest instincts of their constituents. It works to do so. But the state shapes the people, so as the politicians themselves are vicious, the people become so too. And then the people turn around and elect more vicious politicians. Many polls and news stories suggest that Americans have lost their faith in their government. Considering the kind of government we have, it’s about time they stopped believing.

Government is not our salvation. Usually it tends merely to delay the consequences of vice. Now, more than ever, our government is actively and unashamedly trying to absolve the sins of the people. And the people are poised to elect someone who will add more sins, not remove them.

Salvation requires repentance and faith. With a faithless government that doesn’t demand repentance, it’s hard to imagine how government could do anything but make things worse. But then, that might be a good thing. The sooner people remember the law of sowing and reaping, repent, and put their faith in something more substantial and transcendent, the better off we’ll be.